| Johannes Andreae, 
    Novella to X 3.34.7, Venice 1581, reprinted Torino 1963, fol. 171r no. 
    5: "Sed [Hostiensis] quaerit etsi sic omnia liceant pape, numquid deceant? 
    Respondet [Hostiensis] si subest iusta causa deviandi a iure quod sibi licet, 
    decet, et econverso, infra eodem, de accusat. Cum dilecti. Et sumitur haec 
    causa ex uno de quatuor, scilicet ex qualitate negotii, personae, loci, aut 
    temporis, de transact. c. finali, cum suis concordatis. Si vero non subest 
    causa vel subest non sufficiens, non decet ipsum a iure aliquatenus deviare, 
    C. de leg. et constit. Digna vox. 11 q.1 Pervenit, de statu monach. In 
    singulis. Sed si subest causa, licet minus sufficiens, minus dedecet  (motivum 
    leve?). . . Querit demum cum secundum 
    praedictum modum omnia licenat et deceant, numquid expediant? Respondet si 
    ordine iudiciario agitur semper expedit iustitiam facere, et numquam illam 
    pervertere.    | 
    Hostiensis 
    asks although all things are permitted to the pope are all things fitting? 
    He responds that if there is a just cause for departing from the law what is 
    permitted to him is fitting and vice versa. . . . We may judge the cause 
    from four factors: the importance of the affair, the person, the place, or 
    the time. . . . If there is not a just cause or if 
     the 
    cause is not sufficient, it is not fitting for the pope to depart from the 
    law at all. But if there is a cause, but the cause is less sufficient, it is 
    less fitting. . . . Hostiensis also asks finally when the pope acts 
    fittingly and in those things that are permitted, whether it is always 
    expedient? He responds that when he acts in the judicial process it is 
    always expedient to render justice and never to pervert the procedure. 
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