Of criminals who flee immediately
after a felony; and then how pursuit should be made after such men, some of whom
are
in frankpledge and some in another's mainpast.
We have spoken above of felony committed in public before many bystanders and
onlookers,17 as in gatherings of some kind, 18and of those who are present
and can
be arrested. [Now we must speak of those] who19 flee immediately after a
felony
and cannot be arrested. Let the hue be raised at once against such men and
let
them be pursued from vill to vill until the malefactors are caught, for
otherwise the
entire township will be amerced. [Each district has its own procedure with
respect
to pursuit.] And let the hue be raised in the same way if one has died by
misadventure,
crushed or drowned, [or killed in some other way provided the slayer
cannot be ascertained], but pursuit from estate to estate and from vill to
vill is
unnecessary in these cases, provided the hue is raised, since the
malefactor is, so
to speak, arrested.20 With respect to one who has thus taken to flight,
careful
inquiry must be made as to whether he is in frankpledge and tithing; [if
he is], the
tithing will be amerced before the justices for not producing the said
malefactor
for trial, even though he has been arrested by others before the eyre and
committed
to prison, since he was not arrested or produced by the tithing.
If he is not and
has
been harbored in any vill without being in frankpledge, it will be amerced,
unless the fugitive is one who ought not to be in tithing and frankpledge,
as
magnates or knights and their kinsmen, a clerk, a free man and the like,
according
to the custom of the district. Then he to whose household and mainpast the
man
belongs will be held responsible and will answer for him,21 [unless local custom
provides otherwise, that he ought not to answer for his mainpast, 22<as in the
county
of Hereford, where one will not answer for his
mainpast for any offence unless the malefactor has
returned after the felony or he has harboured him after the offence, as
[in the roll]
of the eyre of Martin of Pateshull in the county of Hereford in the fifth year
of
king Henry.>1 [According to the laws of king Edward,2 3archbishops,
bishops,
earls and barons, and all who have soke and sake, toll and team, and
similar
liberties ought to have their knights and their household servants, as
stewards,
butlers, chamberlains, cooks and bakers, within their frankpledge, and these in
turn their own squires and others serving them, so that if they have
become liable
to anyone their lords may produce them for trial, or if they do not, pay
the forfeiture
for them.]4 and for all others who are of his mainpast, for5 every man,
whether
free or bond, is or ought to be either in frankpledge or in mainpast,
unless he is one
who wanders from place to place, remaining no longer in one than in
another, or
has what suffices for frankpledge, a dignity or a religious order, a free
tenement, or
in a city, an immovable.
At the view of frankpledge.
[Every [male] who has reached the age of twelve years must take an oath at
the
view of frankpledge that he does not intend to be a thief nor a party to
thieving.6
All who hold land and house, who are called �householders,� ought to be in
frankpledge,
and also those who serve them, who are called �followers.�7 No one ought
to dismiss his servant before he is cleared of every accusation, those
with which he
has previously been charged.]8 A man belongs to the mainpast and household
of
him from whom he has food and clothing, or food only with wages, as in the case
of
hired household servants. He may also be called a member of another's
household,
according to ancient custom, who has lodged with another for three nights,
because
on the first night he can be described as �stranger,� on the second as
�guest� and on
the third as �one of the household.�9 And in conclusion note that one, as
a �borg-holder,�10
may receive another in frankpledge when he wishes and at his pleasure,
but cannot extrude him from frankpledge when he pleases; nor, it is
submitted, is
the converse true, for one who has put himself in the frankpledge of another,
or in a tithing, or in times past has followed [the hue] with the tithing,
cannot withdraw himself at his pleasure.