Code of Gortyn View of the Agora (Forum) at Gortyn: Apse of the Roman Basilica
Click on center of map for location of Gortyn (Gortis)
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In the the Roman Agora and the Roman Odeum, a roofed theater for musical performances was rebuilt by emperor Trajan around 100 AD. Incorporated in its walls is the famous law of Gortyn.
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Selections
In Greek tradition, Crete was an early home
of law. In the 19th Century, a law code from Gortyn on
Crete was discovered, dealing fully with family relations and inheritance; less fully with
tools, slightly with
property outside of the household relations; slightly too, with contracts; but it contains
no criminal law or
procedure. This (still visible) inscription is thex-large st document of Greek law in
existence, but from other fragments we may infer that this inscription formed but a small
fraction of a great code. |
I. Whoever intends to bring suit in relation
to a free man or slave, shall not take action by seizure before trial; but if he do seize
him, let the judge fine him ten staters for the free man, five for the slave, and let him
release him within three days. But if he do not release him, let the judge sentence him to
a stater for a free man, a drachma for a slave, each day until he has released him. But if
he deny that he made the seizure, the judge shall decide with oath, unless a witness
testify. If one party contend that he is a free man, the other that he is a slave, those
who testify that he is free shall be preferred. But if they testify either for both
parties or for neither of the two, the judge shall render his decision by oath. But if the
slave on account of whom the defendant was defeated take refuge in a temple, the
defendant, summoning the plaintiff in the presence of two witnesses of age and free, shall
point out the slave at the temple; but if he do not issue the summons or do not point him
out, he shall pay what is written. And if he do not return him, even within the year, he
shall pay in addition to the sums stated one-fold. But if he die while the suit is
progressing, he shall pay his value one-fold.
II. If one commit rape on a free man or woman, he shall pay 100 staters, and if on the son
or daughter of an apetairos ten, and if a slave on a free man or woman, he shall pay
double, and if a free man on a male or female serf five drachmas, and if a serf on a male
or female serf, five staters. If one debauch a female house-slave by force he shall pay
two staters, but if one already debauched, in the daytime, an obol, but if at night, two
obols. If one tries to seduce a free woman, he shall pay ten staters, if a witness
testify. . .
III. If one be taken in adultery with a free woman in her father's, brother's, or
husband's house, he shall pay 100 staters, but if in another's house, fifty; and with the
wife of an apetairos, ten. But if a slave with a free woman, he shall pay double, but if a
slave with a slave's wife, five. . .
IV. If a husband and wife be divorced, she shall have her own property that she came with
to her husband, and the half of the income if it be from her own property, and whatever
she has woven, the half, whatever it may be, and five staters, if her husband be the cause
of her dismissal; but if the husband deny that he was the cause, the judge shall decide. .
.
V. If a man die, leaving children, if his wife wish, she may marry, taking her own
property and whatever her husband may have given her, according to what is written, in the
presence of three witnesses of age and free. But if she carry away anything belonging to
her children she shall be answerable. And if he leaves her childless, she shall have her
own property and whatever she has woven, the half, and of the produce on hand in
possession of the heirs, a portion, and whatever her husband has given her as is written.
If a wife shall die childless, the husband shall return to her heirs her property, and
whatever she has woven the half, and of the produce, if it be from her own property, the
half. If a female serf be separated from a male serf while alive or in case of his death,
she shall have her own property, but if she carry away anything else she shall be
answerable.
VI. If a woman bear a child while living apart from her husband after divorce, she shall
have it conveyed to the husband at his house, in the presence of three witnesses; if he do
not receive the child, it shall be in the power of the mother to bring up or expose. . .
VII. The father shall have power over his children and the division of the property, and
the mother over her property. As long as they live, it shall not be necessary to make a
division. But if a father die, the houses in the city and whatever there is in the houses
in which a serf residing in the country does not live, and the sheep and thex-large r
animals which do not belong to the serf, shall belong to the sons; but all the rest of the
property shall be divided fairly, and the sons, howsoever many there be, shall receive two
parts each, and the daughters one part each. The mother's property also shall be divided,
in case she dies, as is written for the father's. And if there should be no property but a
house, the daughters shall receive their share as is written. And if a father while living
may wish to give to his married daughter, let him give according to what is written, but
not more. . .
X. As long as a father lives, no one shall purchase any of his property from a son, or
take it on mortgage; but whatever the son himself may have acquired or inherited, he may
sell if he will; nor shall the father sell or pledge the property of his children,
whatever they have themselves acquired or succeeded to, nor the husband that of his wife,
nor the son that of the mother. . . If a mother die leaving children, the father shall be
trustee of the mother's property, but he shall not sell or mortgage unless the children
assent, being of age; and if anyone shall otherwise purchase or take on pledge the
property, it shall still belong to the children; and to the purchaser or pledgor the
seller or pledgee shall pay two-fold the value in damages. But if he wed another, the
children shall have control of the mother's property.
XI. If a slave going to a free woman shall wed her, the children shall be free; but if the
free woman to a slave, the children shall be slaves; and if from the same mother free and
slave children be born, if the mother die and there be property, the free children shall
have it; otherwise her free relatives shall succeed to it.
XIV. The heiress shall marry the brother of the father, the eldest of those living; and if
there be more heiresses and brothers of the father, they shall marry the eldest in
succession. . . But if he do not wish to marry the heiress, the relatives of the heiress
shall charge him and the judge shall order him to marry her within two months; and if he
do not marry, she shall marry the next eldest. If she do not wish to marry, the heiress
shall have the house and whatever is in the house, but sharing the half of the remainder,
she may marry another of her tribe, and the other half shall go to the eldest. . .
XVI. A son may give to a mother or a husband to a wife 100 staters or less, but not more;
if he should give more, the relatives shall have the property. If anyone owing money, or
under obligation for damages, or during the progress of a suit, should give away anything,
unless the rest of his property be equal to the obligation, the gift shall be null and
void. One shall not buy a man while mortgaged until the mortgagor release him. .
XVII. Adoption may take place whence one will; and the declaration shall be made in the
market-place when the citizens are gathered. If there be no legitimate children, the
adopted shall received all the property as for legitimates. If there be legitimate
children, the adopted son shall receive with the males the adopted son shall have an equal
share. If the adopted son shall die without legitimate children, the property shall return
to the pertinent relatives of the adopter. A woman shall not adopt, nor a person under
puberty.
XVIII. Whatever is written for the judge to decide according to witnesses or by oath of
denial, he shall decide as is written, but touching other matters shall decide under oath
according to matters in controversy. If a son have given property to his mother, or a
husband to his wife, as was written before these writings, it shall not be illegal; but
hereafter gifts shall be made as here written.
Source:
Scanned by: J. S. Arkenberg, Dept. of History, Cal. State Fullerton. Prof. Arkenberg has
modernized the text.
This text is part of the Internet Ancient History Sourcebook. The Sourcebook is a
collection of public domain and
copy-permitted texts related to medieval and Byzantine history.
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Paul Halsall, August 1998
halsall@murray.fordham.edu