Canonical
Jurisprudence
Johannes
Teutonicus
to 4 Comp.
5.12.1 (X 2.26.19)
Jo. Teu. 4 Comp. 5.12.1 (X 2.26.19)
Veniens s.v.
renuntiasse:
Nota quod intelligitur renuntiasse
iuri communi, qui privilegium impetrat . .
. sicut econtra utendo iure communi
renuntiat privilegio . . . set contra supra de consuetud. c.ult. lib.iii.
ubi simul utitur
iure communi
et privilegio, nec renuntiat quis iuri militum licet utatur
iure communi
. . . sic iuri communi
et consuetudini aliquis innititur . . . Responsio: hic ideo recessum est a
iure communi
quia impetravit privilegium donationis, et ex diversis causis non potest
haberi dominium dei . . . si impetrasset privilegium confirmationis, illud
contrarium non obstaret, quia
ius commune. jo.
Note that
a person is understood to have renounced his
common rights
(ius commune) by receiving a privilege . . . just
as by rejecting a privilege a person accepts the
ius commune. . .
. there is a contrary example in Innocent III’s decretal where a monastery
has used its
common rights
(ius commune) and its privilege simultaneously. Another example of
simultaneous use is that a soldier does not renounce his military right (ius
militare) if he uses his
common right to
compose his will.
Johannes Teutonicus, 3 Comp. 1.3.7 (X 1.4.8) s.v.
iuri communi praeiuicet:
Quam consuetudinem dices preiudicare
iuri communi?
Dico antiquam et approbatam, ut infra de postulat. Bone memorie circa finem
(3 Comp. 1.1.4 (X 1.5.4). Which
custom would you say negates a common right? I say a custom that is old and
approved.
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