Gregory VII: Dictatus Papae 
ca. 1075 
 
These 27 Dictatus Papae were 
included in Pope's register in the 
year 1075. Some argue that it was written by 
      
       Pope Gregory VII (pontificate 
from 1073-1085) himself, others argues that it had a much later different 
origin. In 1087 Cardinal Deusdedit published a collection of the laws of the 
Church which he drew from many sources. The 
Dictatus agrees so clearly and closely with this collection that some have 
argued the Dictatus must have been based on it. There is little doubt 
that the principles below do express the pope's
own thoughts about papal authority.
 
      Other Translations 
      
      1. That the Roman church was 
      founded by God alone 
      (Quod Romana ecclesia a solo Domino sit fundata). 
       
      2. That the Roman pontiff alone can with right be called universal (Quod 
      solus Romanus pontifex iure dicatur universalis).  
       
      (CIC c. 331) 
       
      3. That he alone can depose or reinstate bishops (Quod 
      ille solus possit deponere episcopos vel reconciliare).  
       
      (CIC 377) 
       
      4. That, in a council, his legate, even if a lower grade, is above all 
      bishops, and can pass sentence of deposition against them (Quod 
      legatus eius omnibus episcopis presit in concilio etiam inferioris gradus 
      et adversus eos sententiam depositionis possit dare). 
       
      5. That the pope may depose the absent (Quod 
      absentes papa possit deponere). 
       
      6.That, among other things, we ought not to 
      remain in the same house with those excommunicated by him (Quod 
      cum excommunicatis ab illo inter cetera nec in eadem domo debemus manere). 
       
      7. That for him alone is it lawful, according to the needs of the time, to 
      make new laws, to assemble together new congregations, to make an abbey of 
      a canonry; and, on the other hand, to divide a rich bishopric and unite 
      the poor ones (Quod illi soli licet pro 
      temporis necessitate novas leges condere, novas plebes congregare, de 
      canonica abbatiam facere et e contra, divitem episcopatum dividere et 
      inopes unire). 
       
      8. That he alone may use the imperial insignia (Quod 
      solus possit uti imperialibus insigniis). 
       
      9. That of the pope alone all princes shall kiss the feet (Quod 
      solius pape pedes omnes principes deosculentur). 
       
      10. That his name alone shall be spoken in the churches (Quod 
      illius solius nomen in ecclesiis recitetur). 
       
      11. That this is the only name in the world (Quod 
      hoc unicum est nomen in mundo). 
       
      12. That it may be permitted to him to depose emperors (Quod 
      illi liceat imperatores deponere). 
       
      13. That he may be permitted to transfer bishops if forced by necessity (Quod 
      illi liceat de sede ad sedem necessitate cogente episcopos transmutare).  
      (CIC c. 416):  
      Sedes 
      episcopalis vacat Episcopi dioecesani morte, renuntiatione a Romano 
      Pontifice acceptata, translatione ac privatione Episcopo intimata) 
       
      14. That he has power to ordain a clerk of any church he may wish (Quod 
      de omni ecclesia quocunque voluerit clericum valeat ordinare). 
       
      15. That he who is ordained by him may preside over another church, but 
      may not hold a subordinate position; and that such a one may not receive a 
      higher grade from any bishop (Quod ab illo 
      ordinatus alii ecclesie preesse potest, sed non militare; et quod ab 
      aliquo episcopo non debet superiorem gradum accipere). 
       
      16. That no synod shall be called a general one without his order (Quod 
      nulla synodus absque precepto eius debet generalis vocari). 
       
      (CIC c. 344) 
       
      17. That no chapter and no book shall be considered canonical without his 
      authority (Quod nullum capitulum nullus que 
      liber canonicus habeatur absque illius auctoritate). 
       
      18. That a sentence passed by him may be retracted by no one; and that he 
      himself, alone of all, may retract it (Quod 
      sententia illius a nullo debeat retractari et ipse omnium solus retractare 
      possit).   (CIC c. 333 § 3) (Par in par imperium non habet) 
       
      19. That he himself may be judged by no one (Quod 
      a nemine ipse iudicari debeat).  
      (CIC c. 1404) 
       
      20. That no one shall dare to condemn one who appeals to the apostolic 
      chair (Quod nullus audeat condemnare 
      apostolicam sedem appellantem). 
       
      21. That to the latter should be referred the more important cases of 
      every church (Quod maiores cause cuiuscunque 
      ecclesie ad eam referri debeant).   
      (CIC 
      c. 1405) 
       
      22. That the Roman church has never erred; nor will it err to all 
      eternity, the Scripture bearing witness (Quod 
      Romana ecclesia nunquam erravit nec imperpetuum scriptura testante errabit). 
       
      23. That the Roman pontiff, if he have been canonically ordained, is 
      undoubtedly made a saint by the merits of St. Peter; St. Ennodius, bishop 
      of Pavia, bearing witness, and many holy fathers agreeing with him. As is 
      contained in the decrees of St. Symmachus the pope (Quod 
      Romanus pontifex, si canonice fuerit ordinatus, meritis beati Petri 
      indubitanter efficitur sanctus, testante sancto Ennodio Papiensi episcopo 
      ei multis sanctis patribus faventibus, sicut in decretis beati Symachi 
      pape continetur). 
       
      24. That, by his command and consent, it may be lawful for subordinates to 
      bring accusations (Quod illius precepto et 
      licentia subiectis liceat  accusare).  
      (CIC 
      c. 1417 § 1) 
       
      25. That he may depose and reinstate bishops without assembling a synod (Quod 
      absque synodali conventu possit episcopos deponere et reconciliare). 
       
      26. That he who is not at peace with the Roman church shall not be 
      considered catholic (Quod catholicus non 
      habeatur, qui non concordat Romane ecclesie). 
       
      (CIC c. 751) 
       
      27. That he may absolve subjects from their fealty to wicked men (Quod 
      a fidelitate iniquorum subiectos potest absolvere). 
      Latin text from Das Register 
      Gregors VII. Monumenta Germaniae Historica, Epistolae selectae 2. 2 
      Volumes. München: Monumenta Germaniae 
      Historica, 1990 (Reprint of Berlin: Weidmannsche Buchhandlung, 1920) Vol. 
      2.1, pp. 202-208.  
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